Sunday, August 1, 2010
Uninspired Signage in Brussels
Brussels Midi Festival - A Poor Show
Beware the Inquisitor
Shame is a big feature in Indian culture. So is asking foreigners intrusive questions.
For Indians, I am a walking, talking, cigarette-smoking puzzle. Where is my husband? Why don't I have one? Where are my kids? If this man is not my husband, clearly he is my brother. No? Boyfriend? Unfathomable. Not least of the puzzles I present to Indians is my insistence on wearing trousers like a man, or my preference for my hair in a short stylish crop, unheard of in a country where femininity is ass-length hair slathered in enough coconut oil to grease a wheel.
Indians don't stare at me, or gaze or gawp. They consider me, the white skinned blue eyed puzzle, as I saunter, unmarried down the street, shins blazing, cigarette hanging from my un-ringed fingers, looking for all the world like marriage and kids and what mom and dad think don't even graze the outer limits of my consciousness. Which they don't.
And how do they know all this about me? How do they know that I have a car and a string of boyfriends, a crappy salary and divorced parents? Because they ask.
In India, personal details such as age, marital status are public property. You may be asked by a total stranger on a train how many kids you have. An answer in the negative may produce quizzical looks and downright disapproving shifts sideways away from you along your shared blue plastic Indian Railways seat.
On my first visit to India, I was on a train with a boyfriend. Apart from not sharing nationality, he wasn't even white, like me. Such an odd situation threw my fellow passengers into a frenzy of confusion. The look on my neighbour's face when I told him of our arrangement reminded me of a computer crashing. I could see his brain going 'control alt delete' as he tried to digest the information he had so nosily requested. Subsequent visits to this beautiful country have found me more prepared, and previous unsavory opinions of my lifestyle have firmly wedged a 7 euro faux wedding ring on the correct finger.
Taking this cue, I have done my fair share of nosing around. Learning about another culture by talking to locals is a mind opening exercise in self improvement.
When I was in Tamil Nadu, I stayed in a small guesthouse on the beach. The owner was a friendly, aged frenchwoman, and she had a team of local helpers. One of them, Govinda, was the cook. A beautiful woman of 26, she ate with us some nights, and with her broken english followed our conversations and smiled demurely at everyone throughout the meal. One night, I asked her if she was married. Her smile disappeared, and she shook her head and looked away. My question had evidently upset her.
Govinda has a physical defect. Her feet turn outwards, like a mermaids fins, and she has difficulty walking. When she got to marrying age, the defect caused problems in her parents' ability to find a match. As is the tradition in conservative india, especially among the lower caste fisherman colony to which she belongs, if the older sister isn't married, it can cause a problem for the younger sisters. It was imperative that a groom, any groom, be found. Her father was approached by a local man, and a deal was reached. The man's son was willing. The son was praised as a hard worker, a great son, an excellent match.
A dowry was demanded. Govinda figured out pretty soon that the man to whom she had been betrothed was far from her ideal match. For the sake of her sisters, and her family's name, she had agreed to marry him. She planned to stay married for three years, the legal amount of time you must wait before filing for divorce. Doomed before she even began, Govinda made plans for her wedding.
Three days before the wedding ceremony, the tsunami struck south India, destroying thousands of kilometers of coast. The wave brought destruction and misery, swept away people, houses, boats, livelihoods. It also swept away all of the gold, jewels, and money that Govinda's family had managed to save for her dowry. As she clung desperately to a coconut tree, trying to keep her head above water, Govinda wondered of she should just let go. She thought it would be the most noble thing to do. How could her family ever replace the valuables for her dowry that had been taken by the great wave? But she clung on.
Govinda is now married. Her husband, who regularly beats her, turns out to be neither a hard-worker nor a nice guy. She is ashamed, humiliated, and unable to go back to her family because its unacceptable. I know this because our french host gives her a couch to sleep on when the abuse gets really bad.
This was the story that lurked behind my apparently safe question. Every time I saw Govinda after that, she wouldn't smile at me. She stayed silent through meals and the pleasantries stopped.
My question unleashed a wave of misery of its own. My inquisitiveness brought shame to her deep brown, unlined face. It made me realize why I was such a puzzle to these people. They needed to figure out why my unorthodox admissions didn't bring a huge barrage of shame tumbling down on me. That I can swing my hips around India in apparent sin is beyond them. Beware the inquisitor...